Bronze Jian with Water and Land Battling Pattern

Bronze Jian with Water and Land Battling Pattern

The Bronze Jian with Water and Land Battling Pattern 水陆攻战纹鉴, unearthed in a tomb in Jixian County of Henan Province in 1935, was a bronze ware made in the Warring States Period (475-221BC). It reflects the outstanding inlay techniques in early days.

Bronze Jian is a water container used in ancient China. In summer it also served to store ice to keep foods at a low temperature. Some Bronze Jian could additionally be used as washing basins.

The Bronze Jian with Water and Land Battling Pattern has a flat bottom and round feet. On the top of the Bronze Jian’s wall there are two animal-shaped rings. Pictures of water and land battles are inlaid on the outer wall of the Bronze Jian. The pictures involve 286 people, who are all in their silhouettes.

Water and land battling pattern mainly has two subject matters – wars and feasts, and wars are the major one. In water and land battling pattern of wars, the contents include infantry battle, conquering the city and sea-fight. All figures on the pattern are placed side by side without difference of depth but they are different from each other in terms of importance.

The inlay craft has a long history in China. As early as the Shang Dynasty (17th-11thcentury BC), people have begun to inlay a kind of turquoises on stoneware and bronze ware. The emergence of ironware in the Warring States Period made it possible to engrave subtle decorative patterns on bronze wares.

The Bronze Jian with Water and Land Battling Pattern crystallizes the dedication, the talent and the wisdom of its craftsmen. As a magnificent cultural and artistic inheritance, it represents the high techniques of inlay craft during the Warring States Period.

Regong Art

Originating in Tongren County of HuangnanTibetan Autonomous Region, Qinghai Province,Regong artis a successful mix of religious art by Tibetan and Tu ethnic minorities and local folk art. The art — an important genre in TibetanBuddhism– has a history of more than 700 years. It is called “the flower on the Tibetan Plateau.”

Regong art includes paintings (murals and scrolls called “thangka” in Tibetan), clay and wooden sculptures, barbola, color paintings on buildings, patterns,butter sculptures, and so on. Among these, the murals, thangka, barbola, and sculptures are the most famous.

The contents of Regong art range from the story of the Sakyamuni, Bodhisattvas, Buddhist guardians and fairies, to Buddhist stories.

A. Tongren: Birthplace of Regong art
Lying along theYellow Riverto the southeast of Qinghai Province, Tongren County is reputed as the “Home of Tibetan Culture and Art”. Tongren is called “Regong,” Tibetan for “Golden Valley.” It is where the art form sprang up along with the rise of Lamaism and the construction of lamaseries, mainly reflecting Tibetan Buddhist culture.

By the mid-17th century, Regong had become a village where nearly everyone could paint, and every family was engaged in the art. The people of Regong handed down the art from generation to generation, and now almost everyone there is an artisan.

Tongren County contains five villages, and Wutun Village is the most famous for its Regong art. In Wutun alone, there are more than 100 Tibetan families of artists. Drawing on theDunhuangarts, Tibetan painting, garze (in Sichuan) woodcarving and Tibetan folk art, the families have formed their own particular styles.

B. Main Features
In the early period, Regong artworks were crude and unsophisticated with monotone colors, featuring typical Indian and Nepalese styles. In the mid-17th century, artisans mastered better techniques and the painting styles became more elegant and exquisite. They also paid more attention to decorative effects in their works. Thus, the art entered a prosperous period of development.

After the 19th century, Regong artworks featured beautiful colors and an exquisite touch. The artisans of this period paid special attention to the decorative interest in their works and employed a great amount of gold to make the works resplendent and magnificent, creating an ardent atmosphere. The works not only look harmonious in their arrangement of different subjects but are also lifelike and lively, displaying outstanding artistic effects.

Over the past several centuries, Regong art artisans traveled to many different regions to create different works, such as Qinghai Province, Tibet Autonomous Region,Gansu Province,Sichuan Province, theInner Mongolian Autonomous Region and other places in China, as well as India, Nepal, Thailand, Mongolia and other countries in the world, leaving behind numerous exquisite art works. They assimilated artistic nourishment from Tibetan paintings,Dunhuang muralsand foreign similar works and then combined them with local folk arts of Qinghai Province to gradually consummate the techniques of Regong art.

The unpretentious painting style, even and harmonious color arrangements and realism of Regong artworks fully reflect Tibetan culture, making the art a curiosity hard to come by in China’s cultural heritage.

C. Major Types
1. Thangka
Thangka are visual expressions of the philosophy and psychology of Buddhism, painted on cotton or linen canvases that may be rolled up when not on display. They often depict scriptures and scenes from the lives of saints and great masters. Wutun Village in Tongren County is regarded as home of the thangka.

A thangka can take anywhere from a few months to several years to finish. Creating, for example, numerous miniature images of Bodhisattva on a one-square meter thangka canvas requires perfect understanding of iconometric principles, not to mention painstaking brushwork. It is a discipline that takes at least a decade to master.

Thangka painting is executed in four main stages. The canvas surface is first coated on both sides with a thin layer of plaster of Paris. This ensures smooth application of colors and inhibits peeling. The subject matter is then sketched on the canvas in charcoal. The third step is application of color from pigments of turquoise or carol according to the color gradations. Finally, the main features of the thangka, such as images of Buddha and Bodhisattva, demarcated subdivisions of a certain form, or swirling masses of flames, are outlined in gold foil for greater effect.

2. Barbola
This is a special art that employs the techniques of “cutting” and “piling” to portray objects. In terms of specific techniques, barbola can be subcategorized into “jian dui” (literally, to cut and pile) and “ci xiu” (embroidery). The barbola works in Regong are mainly of the “jian dui” style. To make “jian dui” barbola, artisans select silks and satins of different colors according to the type of expression desired, cut them into human, animal, flower and bird shapes of a certain size, and then paste the patterns onto the pre-cut paper models. After that, they are stacked from dense to light colors. Since the middle of the barbola is slightly convex, the work creates a strong three-dimensional effect that looks like a colored embossment made of silk material.

Barbola subjects generally come from Buddhist stories, and most of them are about people. Barbola pays much attention to posture and the details of human figures, and values the arrangement of silks and satins of different colors. It features an exquisite touch amid roughness, gives prominence to its major subjects, has vivid colors and forms a strong contrast. Barbola is an innovation in embroidery art, combining embroidery and embossment.

3. Sculpture
Sculpture, which holds an important position among Regong art, mainly includes clay sculpture, woodcarving, and brick engraving, with clay sculpture being the most popular. The art of clay sculptures had matured from the mid-17th century to the early 19th century when the sculptures were exquisitely carved and were lifelike, with smooth clothing lines, a sense of reality and a strong contrast in colors that were arranged harmoniously.

The clay sculptures in Regong were combined with temple architecture to express the wide-ranging content related to the architecture. The range of subjects is also very wide. Besides the sun, moon and stars, mountains, flowers and trees, birds, beasts, fishes and worms and other patterns used as decorations and foils, different colors and other various images also appear in sculptures. These include the bizarre motley Buddhist guardians, Buddha’s warrior attendants with horrifying features, horse-headed and red-haired gods, and so on.

In addition, woodcarving and brick engraving can also be found in many places. Woodcarving is mainly employed to make decorative patterns on door lintels and chapiters of a house, as well as wooden josses. Brick carving is mainly seen in such forms of architecture, as decorative patterns, dragons and phoenixes and pairs of lions on the ridge of a house, beasts on flying roofs and basso reliefs on walls.

Bird Cup (cloisonné)

Bird Cup (cloisonné)

Height: 48cm
by Zhang Tonglu

This is a piece of excellent cloisonné ware. It makes use of the bird’s feather stylized pattern is to be the main body. It takes the double wing feather as to be the pivot. This works also used the filament & inlaid jade handicraft to finish.

Six-arms Buddha Subdued Flood Dragon (coral carving)

Six-arms Buddha Subdued Flood Dragon (coral carving)

Height: 24cm
Width: 24.5cm
Finished in 1950s
by Pan Bingheng

The trunk of the coral material is to be carved a six arms Buddha. One hand holds a bell of doctrine. The other ones took Ruyi. One 30cm long chains locked up the flood dragon, the Buddha looks quite stateliness. The flood dragon is to be subdued to beg for parden. The whole works is to be engraved by one piece complete coral material.

Vase with Inserted Silver Wire (white jade)

Vase with Inserted Silver Wire (white jade)

Height: 20.0cm
Width: 8.0cm
20th century 60s
by Pan Bingheng

The craftsmanship of inlaid the gold & silver thread on jade ware lost many years, after artisan Pan Bing-heng studied with great concentration this skill and developed. This piece of works inlaid the silver thread on the vase of white jade, full of strong artistic purpose of Chinese traditional painting line drawing.

Pan Bingheng

Pan Bingheng

At the age of 14 Pan Binghen began working with the Qibaozhai Studio in 1926, and apprenticed under the famous craftsman Wu Menglin in the art of making coral and other types of ornaments. He would soon accompish his own work due to his hard work and determination. In 1934, he won a Gold medal at Nagoya Expo, Japan, with his square vase and wine vessel. As early as the 1940s, Pan earned a solid requtation in Beijing’s jade carving circles for his singularly exquisite skill.

Pan has revived the long-lost technique of pressing golden and silver wires with inlaid gems, and revitalized and refined this technique. Pan is famous for his extraordinary craftsmanship and the panoply of themes in his work. His works depict solemn and simple forms, vivid styles, and magnificent and unique designs. His entire opus including figurines, flowers, birds and animals impress observers with their harmony, elegance and beauty.

In 1962, he held an exhibition of his jade carvings at the Chinese National Museum of Fine Arts in Beijing. Most of Pan`s works created after the fouding of New China have been collected by the Beijing Museum of Arts and Crafts.

 

Xi Zun

Xi Zun

Xi Zun, literally meaning “wine vessel in the shape of a sacrificial ox,” was a bronze container used in ritual ceremonies in the late Spring and Autumn Period (770-476 BC).

It was typically used for storing and pouring wine by the descendants of the old Warring State Qi royal family whose kingdom was in today’s Shandong Province.

The Xi Zun displayed in the Shanghai Museum is (Picture 1), however, more than a wine container.

It not only stored the wine but also kept it warm and is the only bronze piece discovered which combines the two functions.

The Xi Zun was found in 1923 in Liyucun Village, Hunyuan Town, in Shanxi Province, with a large number of other bronze vessels.

The discovery excited archeology circles at the time, but unfortunately most of the objects were lost or exported overseas.

Only a few remained and though the Xi Zun survived, the ox unfortunately lost its tail. There are three gaps on the back of the ox and it is presumed that they would have had covers.

A container in the shape of a removable pan was placed in the middle space when the vessel was in daily use.

The body of the ox is hollow inside and this is how wine kept in the pan was warmed. Hot water was poured into the hollow through the other two openings on the back.

Beautiful patterns of animal-like symbols have been stamped into the body of the bronze ox.

Their expressions are light-hearted and relaxed rather than somber and serious as was typical in the earlier Western Zhou Dynasty (c.11th century-770 BC).

Patterns of animal faces around the ox’s head and the borders of the openings, however, are more lifelike where the others are symbolic, reflecting the transformation from symbolism to realism over the periods of the changing dynasties.

According to the Shanghai Museum, the technique used in making the patterns was innovative at the time.

Craftsmen made models of the patterns and stamped them one after another inside the body of the vessel mould, a more efficient way to make patterns on bronze.

The ox has a ring in its nose, indicating it was domesticated, and the vessel is therefore not only a valuable antique, but also significant evidence of domestic life dating back more than 2,000 years.

Fuxin Agate Carving

Fuxin Agate Carving

Fuxin City is located in the northwestern part of Liaoning. It is considered one of the four main agate production areas of China.

From agate necklaces, goblets and other articles excavated in the ancient tomb, it is believed agate carving has a history of more than 1,000 years in Fuxin. During the Qing Dynasty (1644-1911), the agate decorations in the imperial palace were primarily from Fuxin.

Fuxin is known as the “City of Agate.” It fosters the processing of the crude agate resource into a real work of art. With various types and forms, they reflect the wonderful skills of the craftsmen.

Reputed as “Jade Gold”, the agate is a symbol of beauty, happiness, auspiciousness, riches and honor. There are seven steps to making an agate piece, namely, selecting materials, removing the surface, designing, polishing, initial carving, deep carving, and matching the mount.

Many delicately carved agates have become treasures around the world. The products are sold overseas to over 20 countries and regions. Agate from Fuxin is widely regarded a special souvenir.

head holding a mobile ring (a pair)

head holding a mobile ring (a pair)

Qing Dynasty
Overall height: 23cm
Diameter of mouth: 5.9 * 3.75cm
Diameter of foot: 4.5 * 2.95cm

The oval vase has an open-carved dragon’s head holding a movable ring in the mouth serving as a handle on both sides of the neck. The cover has a bend-shaped knob with two movable rings. The main patterns on the surface of the vase are beast faces, complemented by banana leaves and fret patterns.

This pair of vases is characterized by the symmetric design, graceful structure, superb craftsmanship and smooth lines.